social media

Parachute cut. Baggy cut. Straight cut. Skinny cut. Super skinny cut. For the past 2 decades of my existence, this has been the development of denim. The more fashion develops, the slimmer denim becomes. I remember that when I was little, jeans we’re ONLY for hanging out. God forbid I wear jeans to church, or to a funeral, or to a wedding, my mother would rip them off of me and strangle me to death. She thought of them as tacky, and disrespectful in an elegant environment. Truth is, most of that generation had the same mindset as my mother. Many of my elders would agree and also hang me with a denim noose.

I think of all of my denim as a “genie in a bottle”. They are my go-to pairs of bottoms. If I am lazy, I throw on my jeans. If I am running to the store, I throw on my jeans. If I am hanging out in the city, I throw on my jeans. They are just so comfortable. Especially after they break in, it feels like I’m running around bottomless! (Sorry for the image).

Time and trends are respecters of no one. In the past few years, denim has grown on people. It seems as if literally over night, denim became dressy. In my teenage super rebellious years I decided to wear jeans to church. (I know, I know. I was a real rebel). But it seemed that everyone else was doing the same. People started to wear jeans with graphic tees and threw on a blazer over it. BAM! DRESSY! Men wore button downs with jeans and shoes. BAM! DRESSY! Women wore jeans, a blouse and heels. BAM! DRESSY! I didn’t start anything. Society changed together. We collectively and sub-consciously permitted denim to enter the category of “dressy”. The funny thing is, the lower and working class have been doing it since jeans we’re invented. It always seems to take forever for the upper class to catch up.

Abraham Ariel Vazquez


To follow JP’s excellent post that brought up many pertinent questions including the alarming Invisible Children’s “ends justifies the means” type rationale, I thought I’d post a video by a young Ugandan blogger who speaks to many of the issues we discussed in class:

The most liberating and the most imprisoning moment of a person’s life is the moment they realize they are a victim of oppression. Frederick Douglass, Jose Yglesius, and Frankie Mae have all faced this moment. They have all let this moment impact the rest of their lives. Frederick Douglass was a slave who was taught to read by his slave master’s wife. When his slave master, Mr. Auld, found out about this, he immediately instructed his wife to discontinue the reading lessons. He told her that if Douglass learns to read, it will be “forever unfit for him to be a slave” (69). To Mr. Auld, a slave should only know to obey, and nothing more. These words had a profound effect on Douglass, but it did not bring him down. He was more encouraged to rebel and get more educated, and so he found knowledge elsewhere.

Jose Yglesius was a cigar roller who worked long hours in the hot sun everyday for low wages. Though he was part of an underprivileged group, he still found solace in his work by listening to the “lectores” that played while the men worked. When the literature was taken away from the men, they realized how important it was to them. They knew they were oppressed because of their economic status, so they appreciated the importance of literature and education, seeing it as a way out, a hope for freedom. Instead of succumbing to the oppression, they fought against it by going on strike until they were allowed to listen to the lectures again. Frankie Mae was the daughter of a slave, and worked hard to get an education while working on the farm as well. She thought that getting an education would be her path to freedom, but soon learned that she would still be oppressed by her master, educated or not. This realization sunk deep in Frankie Mae’s heart. She let it deflate her, and soon died in childbirth, after many years of depression. Here, we see an example of how education can only take you so far, as the class system Frankie Mae was forced to live under and be oppressed by would always overtake her education. Her master would still not see her as valuable, even when she proved him wrong.
There are many parallels between the situations of these historic characters, and today’s society. Many people are still oppressed and find ways to fight against these forces every day. Our society’s clear example of this is the Occupy Wall Street movement, or the spread of “Islamophobia” that many Muslims have to deal with. Even when it comes to the internet, we see parallels. Where internet regulation and freedom rights are becoming more of an issue,  people are speaking out more against it.  The internet is an important tool for groups all over the world, because it provides a broad spectrum of channels for people to express and voice their opinions. Many issues going on all over the world are brought to our attention because of tools in the media like the internet. With the decline of print journalism, we see that the internet has become a primary access to information all over the world, and is a significant tool for many people who may otherwise be oppressed. As a downside, the rise in importance of the internet may be a disadvantage for the poor class, or groups that may not have access to it. This leads to a lack of access to important information, especially because of the high cost of education, most notably in the United States. The internet has become almost a secondhand education for those who may not be able to afford college. These oppressive forces still exist today in our society.
-Nour Saudi (008)

Sit back and let the media take control? No!

I no longer want to let the invisible hands of society

be the hand that decides which step I take

which outfit i buy, or what food I eat

I want to be my own person, I want to be my own.

I am being swallowed up by the pressures of this world and

I am being spit out into the bowl of “status quo”

Well there is an escape button no one pays attention to

Media infects our vision, our hearing, our thinking

It causes us to think according to its perception

But its enemy, is its friend.

We can think on our own, we can see for ourselves, we can hear on our own.

That my friend, is how we conform no more.